The Bible’s answer
The English word “Torah” comes from the Hebrew word toh·rahʹ, which can be translated as “instruction,” “teaching,” or “law.” * (Proverbs 1:8; 3:1; 28:4) The following examples show how this Hebrew word is used in the Bible.
Toh·rahʹ often refers to the first five books of the Bible
—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These are also called the Pentateuch, from a Greek word meaning “fivefold volume.” The Torah was written by Moses, so it is called “the book of the Law of Moses.” (Joshua 8: 31; Nehemiah 8:1) Evidently, it was originally written as one book but was later divided for easier handling.
Toh·rahʹ is also used for the laws given to Israel on a particular subject, such as “the law [toh·rahʹ] of the sin offering,” “the law about leprosy,” and “the law about the Nazirite.”
—Leviticus 6: 25; 14:57; Numbers 6: 13.
What is in the Torah, or Pentateuch?
The regulations of the Mosaic Law. (Exodus 24:3) That Law is made up of more than 600 statutes. Prominent among them is the Shema, or Jewish confession of faith. One portion of the Shema says: “You must love Jehovah your God with all your heart and all your soul and all your strength.” (Deuteronomy 6:
4-9) Jesus described this as “the greatest and first commandment.” —Matthew 22:36- 38.
Some 1,800 occurrences of the divine name, Jehovah. Rather than prohibit the use of God’s name, the Torah contains commands that required God’s people to pronounce it.
—Numbers 6: 22- 27; Deuteronomy 6: 13; 10:8; 21:5.
Misconceptions about the Torah
Misconception: The Torah contains hidden messages.
Fact: Moses, who recorded the Torah, stated that its message is clear and accessible to all, not hidden in a code. (Deuteronomy 30:11-
^ par. 3 See the Revised Edition of The Strongest Strong’s Exhaustive Concordance of the Bible, entry 8451 in the section “Hebrew-Aramaic Dictionary-Index to the Old Testament.”
^ par. 13 See the Theological Wordbook of the Old Testament, Volume 2, pages 672-
^ par. 17 In contrast to what the Torah itself teaches, Jewish legal tradition often prohibited women from studying the Torah. For example, the Mishnah quotes Rabbi Eliezer ben Hyrcanus as saying: “Whoever teaches his daughter Torah, it is as though he teaches her obscenity.” (Sotah 3:4) The Jerusalem Talmud includes his statement: “Let the words of the Torah rather be destroyed by fire than imparted to women.”
^ par. 19 For example, the Encyclopaedia Judaica describes the Kabbalistic attitude toward the Torah: “The Torah does not so much mean anything specific, though it in fact means many different things on many different levels.”—Second edition, Volume 11, page 659.