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Does the Bible Condone Slavery?

Does the Bible Condone Slavery?

The Bible’s Viewpoint

Does the Bible Condone Slavery?

LOVE of neighbor is one of the fundamental teachings of the Bible. Love, however, is diametrically opposed to the concept of oppressive slavery. Hence, some people are puzzled by the mention of slavery in the Bible.

In ancient times God allowed his people to own slaves. (Genesis 14:14, 15) Even in the days of the apostles, some Christians were slave owners and some were slaves. (Philemon 15, 16) Does this mean that the Bible condones oppressive slavery?

Social Structures in Conflict With Bible Principles

By the time the Bible began to be written, humans had already established social structures and economic systems that conflicted with godly principles. While some of the practices involved were condemned in his written Law, God chose to tolerate others, such as slavery.

Regarding the social structure of the ancient nation of Israel, The International Standard Bible Encyclopedia states: “It was meant to function as a brotherhood in which, ideally, there were no poor [and there was] no exploitation of widows, waifs, or orphans.” Hence, more than simply allowing an already established social and economic structure, God’s Law regulated slavery so that, if practiced, slaves would be treated in a humane and loving manner.

Slavery in Bible History

Consider the following regulations included in the Law given through Moses:

Kidnapping a man and then selling him was punishable by death. (Exodus 21:16) However, if despite all the provisions made to prevent poverty, an Israelite found himself deeply in debt, perhaps as a result of poor management, he could sell himself as a slave. In some cases he might even be able to earn a surplus by which he could redeem himself.​—Leviticus 25:47-52.

This was not the oppressive kind of slavery that has been common in many lands through the ages. Leviticus 25:39, 40 says: “In case your brother grows poor alongside you and he has to sell himself to you, you must not use him as a worker in slavish service. He should prove to be with you like a hired laborer, like a settler.” So this was a loving provision to care for Israel’s poorest.

A person found guilty of stealing who was unable to make full restitution according to the Law could be sold as a slave and in this way pay off his debt. (Exodus 22:3) When he had worked off the debt, he could go free.

Cruel and abusive slavery was not allowed under God’s Law to Israel. While masters were allowed to discipline their slaves, excesses were forbidden. A slave killed by his master was to be avenged. (Exodus 21:20) If the slave was maimed, losing a tooth or an eye, he was set free.​—Exodus 21:26, 27.

The maximum time that any Israelite would have to serve as a slave was six years. (Exodus 21:2) Hebrew slaves were set free in the seventh year of their service. The Law demanded that every 50 years all Israelite slaves were to be set free nationwide, regardless of how long the individual had been a slave.​—Leviticus 25:40, 41.

When a slave was released, the master was required to be generous toward him. Deuteronomy 15:13, 14 says: “In case you should send him out from you as one set free, you must not send him out empty-handed. You should surely equip him with something from your flock and your threshing floor and your oil and winepress.”

Later, in the days of Jesus and his apostles, slavery was an entrenched practice in the Roman Empire. As Christianity spread, it was inevitable that individuals who were slaves and others who were slave owners would come in contact with the good news and become Christians. Neither Jesus Christ himself nor his apostles preached a gospel of social liberation, as if trying to reform the existing system. Rather, both slaves and slave owners were admonished to love one another as spiritual brothers.​—Colossians 4:1; 1 Timothy 6:2.

The End of Slavery

As is the case with every Bible-related question, the issue of slavery must be considered in context. A careful examination of the Scriptures reveals that God deplores the mistreatment of humans.

Such an examination also reveals that the kind of slavery practiced by God’s people in the Bible is not the cruel and abusive slavery that is envisioned by most people today. And the Bible shows that God will deliver us from all forms of slavery in due time. Then, all mankind will enjoy true freedom.​—Isaiah 65:21, 22.

HAVE YOU WONDERED?

● Does the Bible condone the mistreatment of slaves?​—Leviticus 25:39, 40.

● How were Christians to treat slaves?​—Colossians 4:1.

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God deplores the mistreatment of humans

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