SOGSG KOM-BƖƖSÃ SẼN SOKDE
Bũmb fãa waa woto bal bɩ, bɩ Wẽnnaam n naane?—Pipi babga: Bõe yĩng tɩ d segd n tẽ tɩ Wẽnnaam beeme?
Bũmb fãa waa woto bal bɩ, bɩ Wẽnnaam n naane?
Fo tẽedame tɩ yaa Wẽnnaam n naan bũmba fãa bɩ? Sã n yaa woto, fo pa f yembr ye. Kom-bɩɩs (la kom-kãsems) wʋsg me tẽeda woto. La neb kẽer tagsdame tɩ vɩɩmã la ãndũniyã wa n beeme tɩ pa tũ ne Wẽnnaam maasem ye.
Fo ra miime bɩ? Neb nins sẽn wẽed no-koɛɛm evolisiyõ wã wɛɛngẽ la Wẽnnaam zugã nong n togsda bãmb sẽn tẽed bũmb ninsã. La naoor wʋsgo, b pa mi bũmb ning sẽn kɩt tɩ b tẽed rẽ wã ye.
Neb kẽer tẽedame tɩ Wẽnnaam beeme la tɩ yẽ n naan bũmb fãa, bala b zãms-b-la rẽ b tũudmã pʋgẽ.
Neb wʋsg tẽeda evolisiyõ wã, bala b zãms-b-la rẽ lekollẽ wã.
Sõs-kãensã na n sõng-f lame tɩ f maneg n kɩs sɩd ne bũmb ning f sẽn tẽed naanegã wɛɛngẽ wã, la f tõog n gom rẽ yell ne neb a taaba. La nananda, f segd n soka f meng sokr sẽn tar yõodo:
Bõe yĩng tɩ m tẽed tɩ Wẽnnaam beeme?
Bõe yĩng tɩ sok-kãngã tar yõodo? Bala Biiblã sagenda tõnd tɩ d ‘tʋm . . . ne d yamã.’ (Rom dãmbã 12:1) Rat n yeelame tɩ f sã n tẽed tɩ Wẽnnaam beeme, pa segd n tik:
Fo tagsg zug ye: “M miime bal tɩ pãng soab n be.”
Nebã sẽn yetã zug ye: “M sẽn beẽ wã, nebã tẽeda Wẽnnaam.”
B sẽn wub foo to-to wã zug ye: “M roagdbã yeela maam tɩ m tẽ Wẽnnaam. Dẽnd ma-me tẽedame.”
Yaa fo mengã n segd kɩs sɩd tɩ Wẽnnaam beeme, la f tar bũmb f sẽn tõe n tik n wilg f sẽn tẽed rẽ wã võore.
Woto wã bõe n kɩt tɩ fo kɩs sɩd tɩ Wẽnnaam beeme? Fiches de réflexion gom-zug sẽn yaa: “Pourquoi est-ce que je crois en Dieu ?” wã na n sõng-f lame tɩ f maneg n kɩs sɩd tɩ Wẽnnaam beeme. Ad kom-bɩɩs a taab sẽn leok sokrã to-to tɩ tõe n sõng-f me.
“Karen-saambã sẽn wilg tõnd ninsaal yĩngã wilã sẽn tʋmd to-to wã, m bãngame bal tɩ Wẽnnaam sɩd beeme. Tõnd yĩngã will fãa tara a tʋʋmde, baa bõn-kɩdsã menga. Naoor wʋsgo, b fãa tʋmda b tʋʋmdã tɩ tõnd pa mi meng ye. Ninsaal yĩngã sẽn yaa to-to wã sɩd yaa yel-solemde!”—A Teresa.
“M sã n yã etaaz-bedre, batayo-kẽenga, bɩ mobilli, m sokda m meng yaa: ‘Ãnd soab n maan yãoã?’ Wala makre, yaa tɩlɛ tɩ sẽn maan-a mobillã tall bãngre, n tõog tɩ bõn-kɩdsã fãa tʋm sõma, tɩ mobillã tõog n kẽne. Sẽn mik tɩ yaa ned n maan mobillã, dẽnd ninsaalbã me yaa pãng soab n naan-ba.”—A Richard.
“Fo sã n tags tɩ neb nins sẽn tar bãngr n tɩ yɩɩdã rɩka yʋʋm kobse, n yaool n tõog n wʋm bũmb bilf bal võor ãndũniyã wɛɛngẽ, pa zems tɩ f tags tɩ ãndũniyã wa n bee woto bala, tɩ pa tũ ne Naand sẽn tar bãngr sabab ye.”—A Karen.
“M sẽn zãms siãnsã, m bãngame tɩ bũmb kae f sẽn tõe n tik n wilg tɩ evolisiyõ wã yaa sɩd ye. M tagsa bũmb nins fãa sẽn be tẽngã zug tɩ ninsaal yaool n yaa toor ne-bã yelle. Wala makre, ninsaal baood n bãngda a sẽn yaa a soabã, zĩig ning a sẽn yit la a sẽn dabdẽ. Sẽn tẽed-b evolisiyõ wã yetame tɩ woto fãa tara loees ne rũmsi. La b zɩ n tõog n wilg bũmb ning sẽn kɩt tɩ ninsaal yaa toor fasɩ wã ye. Sã n yaa ne maam, f sã n dat n tẽ evolisiyõ wã, baooda modgr n yɩɩd f sẽn na n tẽ tɩ Wẽnnaam beeme.”—A Anthony.
M wilgda m sẽn tẽed bũmb ningã
F karen-bi-taag sã n yaand foo f sẽn tẽed bũmb f sẽn pa ne yĩnga, f maanda wãna? La b sã n wilg tɩ siãnsã tara “bũmb toor-toor b sẽn tõe n tik n tẽ” tɩ bũmb fãa wa n bee woto?
Pipi, kɩs sɩd ne bũmb ning f sẽn tẽedã. Ra yɛɛs wall f zoe yãnd ye. (Rom dãmbã 1:16) Sẽn yɩɩd fãa, ad f sẽn segd n tẽege:
F pa f yembr ye. Neb wʋsg n tẽed tɩ Wẽnnaam beeme. B sʋkã kẽer yaa neb sẽn tar bãngr wʋsgo, la sẽn karem n zãage. Wala makre siãnsã bãngdb n be n tẽed tɩ Wẽnnaam beeme.
Ned sã n wa yeel t’a pa tẽed Wẽnnaam, wakat ninga, yaa a sẽn pa wʋmd Wẽnnaam sẽn tʋmd to-to wã võor sõma wã yĩnga. Wall tɩ b wilg bũmb ning sẽn kɩt tɩ b tẽed woto wã, b sokdame yaa: “Wẽnnaam sã n beeme, bõe yĩng t’a bas tɩ namsgã beẽ?” Yaa bũmb ning sẽn namsd-bã yell la b tagsd n tɩ yɩɩda.
Ninsaalbã miime “tɩ b segd n baoo Wẽnnaam.” (Matiye 5:3) Wala makre b segd n tẽeme tɩ Wẽnnaam beeme. Woto wã ned sã n wa yeel tɩ Wẽnnaam pa be, yaa a soabã n segd n wilg bũmb ning sẽn kɩt t’a yet woto wã.—Rom dãmbã 1:18-20.
Tẽ tɩ Wẽnnaam beeme wã pa yalemd ye. Wilgdame tɩ f kɩsa sɩd tɩ vɩɩmã pa tõe n wa be woto bal ye. Bũmb kae sẽn wilgd tɩ vɩɩmã wa n bee woto bal tɩ pa tũ ne Naand sabab ye.
Ned sã n sok-f bũmb ning f sẽn tẽed Wẽnnaam zugã, f na n leokame tɩ bõe? Ad f sẽn tõe n yeele:
Ned sã n yeel yaa: “Yaa sẽn pa karem-bã bal n tẽed tɩ Wẽnnaam beeme.”
F tõe n leokame yaa: “Fo kɩsa sɩd ne rẽ bɩ? Mam yẽ pa kɩs sɩd ne rẽ ye. B soka siãnsã bãngdb tusr la kobs-yoob la zak sẽn be inivɛrsite toɛy-toɛy pʋsẽ n ges b sã n tẽeda Wẽnnaam. B sʋkã, nin-yɛng neb a taab zug n wilg tɩ b tẽedame tɩ Wẽnnaam beeme. a Fo na n yeelame tɩ b pa tar bãngre, b sẽn tẽed tɩ Wẽnnaam beeme wã yĩng bal bɩ?”
Ned sã n yeel yaa: “Wẽnnaam sã n beeme, bõe yĩng tɩ namsgã yaa wʋsg dũniyã gill zugu?”
F tõe n leokame yaa: “Yaa f sẽn pa wʋmd Wẽnnaam sẽn tʋmd to-to wã võore, wall sẽn wõnd a pa maand bũmb n sõngd tõndã yĩng bɩ? [Bas t’a leoke.] Mam bãnga bũmb ning sẽn kɩt tɩ namsgã yaa wʋsgã. La sẽn na yɩl n bãng rẽ, rẽnda f bao n bãng bũmb kẽer Biiblã sẽn yete. F ratame tɩ m wilg-f bɩ?”
Sõs-kãngã babg ning sẽn pʋgdã pʋgẽ, d na n yãa bũmb ning sẽn kɩt tɩ evolisiyõ wã zãmsgã pa sɩdã.
a Source: Social Science Research Council, “Religion and Spirituality Among University Scientists.” Yaa a Elaine Howard Ecklund n yiis-a yʋʋmd 2007, wao-fugdg kiuug rasem a 5.