do obeisance: Or “bow down.” When the Greek verb pro·sky·neʹo is used to refer to the worship of a god or a deity, it is rendered “to worship.” In this context, however, the astrologers were asking for “the one born king of the Jews.” So it is clear that it refers to obeisance or homage to a human king, not a god. A similar usage is found at Mr 15:18, 19, where the term is used of the soldiers who mockingly “bowed down” to Jesus and called him “King of the Jews.”
look!: The Greek word i·douʹ, here rendered “look!,” is often used to focus attention on what follows, encouraging the reader to visualize the scene or to take note of a detail in a narrative. It is also used to add emphasis or to introduce something new or surprising. In the Christian Greek Scriptures, the term occurs most frequently in the Gospels of Matthew and Luke and in the book of Revelation. A corresponding expression is often used in the Hebrew Scriptures.
a leper: A person suffering from a serious skin disease. The leprosy referred to in the Bible is not restricted to the disease known by that name today. Anyone diagnosed with leprosy became an outcast from society until he was cured.
did obeisance to him: Or “bowed down to him; honored him.” People mentioned in the Hebrew Scriptures also bowed down when meeting prophets, kings, or other representatives of God. (1Sa 25:23, 24; 2Sa 14:4-7; 1Ki 1:16; 2Ki 4:36, 37) This man evidently recognized that he was talking to a representative of God who had power to heal people. It was appropriate to bow down to show respect for Jehovah’s King-Designate.
he touched him: The Mosaic Law required that lepers be quarantined to protect others from contamination. (Le 13:45, 46; Nu 5:1-4) However, Jewish religious leaders imposed additional rules. For example, no one was to come within four cubits, that is, about 1.8 m (6 ft) of a leper, but on windy days, the distance was 100 cubits, that is, about 45 m (150 ft). Such rules led to heartless treatment of lepers. Tradition speaks favorably of a rabbi who hid from lepers and of another who threw stones at them to keep them at a distance. By contrast, Jesus was so deeply moved by the leper’s plight that he did what other Jews would consider unthinkable
I want to: Jesus not only acknowledged the request but expressed a strong desire to respond to it, showing that he was motivated by more than just a sense of duty.
tell no one: Jesus likely gave this order because he did not want to magnify his own name or do anything to draw attention away from Jehovah God and the Kingdom good news. His approach fulfilled the prophetic words of Isa 42:
show yourself to the priest: In accord with the Mosaic Law, a priest had to verify that a leper had been healed. This would require that the cured leper travel to the temple and bring as an offering, or gift, two live clean birds, cedarwood, scarlet material, and hyssop.
Capernaum: From a Hebrew name meaning “Village of Nahum” or “Village of Comforting.” (Na 1:1, ftn.) A city of major importance in Jesus’ earthly ministry, it was located at the NW shore of the Sea of Galilee and was called “his own city” at Mt 9:1.
army officer: Or “centurion,” that is, one in command of about 100 soldiers in the Roman army.
my servant: The Greek term here rendered “servant” literally means “child; youth” and could be used of a slave who was regarded with some degree of affection, possibly a personal servant.
many from east and west: An indication that non-Jews would have a part in the Kingdom.
recline at the table: Or “dine.” In Bible times, couches were often placed around a table at banquets or large meals. Those partaking of the meal reclined on a couch with their head toward the table, often resting their left elbow on a cushion. Food was usually taken with the right hand. To recline at a table with someone indicated close fellowship with that person. Jews at that time would normally never have done so with non-Jews.
gnashing of their teeth: Or “grinding (clenching) their teeth.” The expression can include the idea of anguish, despair, and anger, possibly accompanied by bitter words and violent action.
to fulfill what was spoken by Jehovah through his prophet: This and similar expressions occur many times in Matthew’s Gospel, apparently to emphasize to the Jewish audience Jesus’ role as the promised Messiah.
in order to fulfill what was spoken through Isaiah the prophet: See study note on Mt 1:22.
carried: Or “carried away; removed.” Under inspiration, Matthew here applies Isa 53:4 to the miraculous cures performed by Jesus. The greater fulfillment of Isa 53:4 will occur when Jesus carries away sin completely, just as the goat “for Azazel” carried the sins of Israel into the wilderness on Atonement Day. (Le 16:10, 20-22) By carrying away sin, Jesus would eliminate the root cause of sickness for all who exercise faith in the value of his sacrifice.
the other side: That is, the eastern shore of the Sea of Galilee.
Son of man: Or “Son of a human.” This expression occurs about 80 times in the Gospels. Jesus used it to refer to himself, evidently emphasizing that he was truly human, born from a woman, and that he was a fitting human counterpart to Adam, having the power to redeem humankind from sin and death. (Ro 5:12, 14-15) The same expression also identified Jesus as the Messiah, or the Christ.
nowhere to lay down his head: That is, no residence that he could call his own.
great storm: Such storms are common on the Sea of Galilee. Its surface is about 210 m (690 ft) below sea level, and the air temperature is warmer on the sea than in the surrounding plateaus and mountains. Those conditions result in atmospheric disturbances and strong winds that can quickly whip up waves.
you with little faith: Jesus applied this expression to his disciples, indicating that their belief or trust was not strong. (Mt 8:26; 14:31; 16:8; Lu 12:28) It implies not an absence of faith but, rather, a deficiency of faith.
region of the Gerasenes: A region on the other (the eastern) shore of the Sea of Galilee. The exact limits of this region are unknown today, and the identification is uncertain. Some link “the region of the Gerasenes” with the area around Kursi, near the steep slopes on the E shore of the sea. Others think that it was the large district radiating from the city of Gerasa (Jarash), which was 55 km (34 mi) SSE of the Sea of Galilee. Mt 8:
a man: The Gospel writer Matthew (8:
region of the Gadarenes: A region on the other (the eastern) shore of the Sea of Galilee. It may have been the region extending from the sea to Gadara, which was 10 km (6 mi) from the sea. Supporting this idea, coins from Gadara often depict a ship. Mark and Luke call the area “the region of the Gerasenes.” (See study note on Mr 5:1.) The different regions may have been overlapping.
tombs: Or “memorial tombs.” (See Glossary, “Memorial tomb.”) These tombs were evidently caves or chambers cut into the natural rock and usually located outside the cities. These burial places were avoided by the Jews because of the ceremonial uncleanness connected with them, making them an ideal haunt for crazed or demonized people.
What have we to do with you, . . . ?: Or “What is there in common between us and you?” Literally translated, this rhetorical question reads: “What to us and to you?” This Semitic idiom is found in the Hebrew Scriptures (Jos 22:24; Jg 11:12; 2Sa 16:10; 19:22; 1Ki 17:18; 2Ki 3:
torment us: A related Greek term is used of “the jailers” at Mt 18:34, so in this context, the “torment” would seem to refer to a restraining or a confining to “the abyss” mentioned in the parallel account at Lu 8:31.
swine: Pigs were unclean according to the Law but were raised in this area. Whether “the herders” (Mt 8:33) were Jews violating the Law is not stated. However, there was a market for pork among the many non-Jews living in the Decapolis region, since both Greeks and Romans considered pork a delicacy.
The office of centurion was the highest rank that the common soldier could reach. He drilled the soldiers; inspected their arms, supplies, and food; and regulated their conduct. For the most part, the readiness and efficiency of the Roman army depended on centurions more than on anyone else. They were, generally speaking, the most experienced and valuable men in the Roman army. This made the humility and faith of the centurion who approached Jesus all the more impressive.
Jesus contrasted his own situation of not having a permanent home with foxes that have dens and birds that have nests. The type of foxes shown here (Vulpes vulpes) inhabit not only the Middle East but also Africa, Asia, Europe, and North America and have been introduced into Australia. Unless foxes use a natural crevice or the deserted or usurped burrow of another animal, they commonly dig holes in the ground to form their dens. The bird, a Cetti’s Warbler (Cettia cetti), is one of an estimated 470 varieties that may be found in Israel at some time during the course of a year. Bird’s nests likewise are diverse, located in trees, in hollow tree trunks, and on cliffs, and are made of such materials as twigs, leaves, seaweed, wool, straw, moss, and feathers. The diverse topography of the country, ranging from cool mountain peaks to deep sweltering valleys and from arid deserts to maritime plains all lying together near the southeast corner of the Mediterranean Sea, makes it an attractive habitat for birds that either live here permanently or migrate throughout the region.
It was along the eastern shore of the Sea of Galilee that Jesus expelled demons from two men and sent the demons into a herd of swine.