Acts 15:1-41

15  And certain men came down from Ju·deʹa+ and began to teach the brothers: “Unless YOU get circumcised+ according to the custom of Moses,+ YOU cannot be saved.”  But when there had occurred no little dissension and disputing by Paul and Barʹna·bas with them, they arranged for Paul and Barʹna·bas and some others of them to go up to the apostles and older men* in Jerusalem+ regarding this dispute.  Accordingly, after being conducted partway by the congregation,+ these men continued on their way through both Phoe·niʹcia and Sa·marʹi·a, relating in detail the conversion* of people of the nations,+ and they were causing great joy to all the brothers.+  On arriving in Jerusalem they were kindly received+ by the congregation and the apostles and the older men, and they recounted the many things God had done by means of them.+  Yet, some of those of the sect of the Pharisees that had believed rose up from their seats and said: “It is necessary to circumcise them+ and charge them to observe the law of Moses.”+  And the apostles and the older men gathered together to see about this affair.+  Now when much disputing+ had taken place, Peter rose and said to them: “Men, brothers, YOU well know that from early days God made the choice among YOU that through my mouth people of the nations should hear the word of the good news and believe;+  and God, who knows the heart,+ bore witness by giving them the holy spirit,+ just as he did to us also.  And he made no distinction at all between us and them,+ but purified their hearts by faith.+ 10  Now, therefore, why are YOU making a test of God by imposing upon the neck of the disciples a yoke+ that neither our forefathers nor we were capable of bearing?+ 11  On the contrary, we trust to get saved through the undeserved kindness+ of the Lord Jesus in the same way as those people also.”+ 12  At that the entire multitude became silent, and they began to listen to Barʹna·bas and Paul relate the many signs and portents that God did through them among the nations.+ 13  After they quit speaking, James answered, saying: “Men, brothers, hear me.+ 14  Symʹe·on*+ has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.+ 15  And with this the words of the Prophets agree, just as it is written, 16  ‘After these things I shall return and rebuild the booth* of David that is fallen down; and I shall rebuild its ruins and erect it again,+ 17  in order that those who remain of the men may earnestly seek Jehovah,* together with people of all the nations, people who are called by my name,* says Jehovah,* who is doing these things,+ 18  known from of old.’*+ 19  Hence my decision is not to trouble those from the nations who are turning to God,+ 20  but to write them to abstain* from things polluted by idols+ and from fornication*+ and from what is strangled*+ and from blood.*+ 21  For from ancient times* Moses has had in city after city those who preach him, because he is read aloud in the synagogues on every sabbath.”+ 22  Then the apostles and the older men* together with the whole congregation favored sending chosen men from among them to Antioch along with Paul and Barʹna·bas, namely, Judas who was called Barʹsab·bas+ and Silas, leading men among the brothers; 23  and by their hand they wrote: “The apostles and the older men, brothers, to those brothers in Antioch+ and Syria and Ci·liʹcia+ who are from the nations: Greetings! 24  Since we have heard that some from among us have caused YOU trouble with speeches,+ trying to subvert YOUR souls, although we did not give them any instructions,+ 25  we have come to a unanimous accord*+ and have favored choosing men to send to YOU together with our loved ones, Barʹna·bas and Paul,+ 26  men that have delivered up their souls* for the name of our Lord Jesus Christ.+ 27  We are therefore dispatching Judas and Silas,+ that they also may report the same things by word.+ 28  For the holy spirit+ and we ourselves have favored adding no further burden+ to YOU, except these necessary things, 29  to keep abstaining from things sacrificed to idols+ and from blood+ and from things strangled*+ and from fornication.*+ If YOU carefully keep yourselves from these things,+ YOU will prosper. Good health to YOU!”* 30  Accordingly, when these men were let go, they went down to Antioch, and they gathered the multitude together and handed them the letter.+ 31  After reading it, they rejoiced over the encouragement.+ 32  And Judas and Silas, since they themselves were also prophets,+ encouraged the brothers with many a discourse and strengthened them.+ 33  So, when they had passed some time, they were let go in peace+ by the brothers to those who had sent them out. 34 * —— 35  However, Paul and Barʹna·bas continued spending time in Antioch+ teaching and declaring, with many others also, the good news of the word of Jehovah.*+ 36  Now after some days Paul said to Barʹna·bas: “Above all things, let us return and visit the brothers in every one of the cities in which we published the word of Jehovah* to see how they are.”+ 37  For his part, Barʹna·bas was determined to take along also John, who was called Mark.+ 38  But Paul did not think it proper to be taking this one along with them, seeing that he had departed from them from Pam·phylʹi·a+ and had not gone with them to the work. 39  At this there occurred a sharp burst of anger, so that they separated from each other; and Barʹna·bas+ took Mark along and sailed away to Cyʹprus.+ 40  Paul selected Silas+ and went off after he had been entrusted by the brothers to the undeserved kindness of Jehovah.*+ 41  But he went through Syria and Ci·liʹcia, strengthening the congregations.+


Or, “elders.” Gr., pre·sby·teʹrous; J17,​18,​22(Heb.), wehaz·zeqe·nimʹ, “and the older men.” See Nu 11:25 ftn, “Men.”
Lit., “turning upon.” Gr., e·pi·stro·phenʹ; Lat., con·ver·si·oʹnem.
A Heb. form of the name Simon (Peter). See Mt 10:2 ftn.
Or, “the tent.”
See App 1D.
Or, “upon whom my name has been called.”
See App 1D.
Or, “who has been making these things (18) known from of old.”
“Blood.” Gr., haiʹma·tos; Lat., sanʹgui·ne; J17,​18,​22(Heb.), u·min-had·damʹ, “and from the blood.”
Or, “from what is killed without draining its blood.”
“Fornication.” Gr., por·neiʹas; Lat., for·ni·ca·ti·oʹne. See App 5A.
Lit., “to be abstaining.” Gr., a·peʹkhe·sthai; Lat., ab·stiʹne·ant.
Lit., “out of original generations.”
See vs 2 ftn.
Lit., “like-mindedly.” Gr., ho·mo·thy·ma·donʹ; Lat., in uʹnum, “in unity.”
Or, “lives.” Gr., psy·khasʹ; Lat., aʹni·mas; J17,​18,​22(Heb.), naph·shamʹ, “their souls.”
Or, “Farewell!” J22(Heb.), sha·lohmʹ la·khemʹ, “May you have peace!”
See App 5A.
See vs 20 ftn, “Strangled.”
P74אAB omit vs 34; CDVgc add, with variations, “But it seemed good to Silas to remain there further; however Judas alone departed for Jerusalem.”
“Of Jehovah,” J17,​18,​22,​23; Gr., tou Ky·riʹou; Syp, “of God.” See App 1D.
“Of Jehovah,” J7,​8,​10,​17,​18,​22,​23; Gr., tou Ky·riʹou; Syp, “of God.” See App 1D.
“Of Jehovah,” J17,​18,​22; Gr., tou Ky·riʹou; Vgc,sSyp, “of God.” See App 1D.